Jeremy macclancy biography

PERSONAL: Born October 16, 1953, in London, England; son ensnare John Roderic (a doctor) and Gwendoline (a homemaker; maiden name, Holcombe) MacClancy. Education:Oxford University, M.A., 1976, M.S., 1977, 1978, , 1993.

ADDRESSES: Office—School of General Sciences and Law, Brookes College, Town, Gipsy Lane, Oxford OX3 0BP, England. Agent—Bill Hamilton, A. M. Heath & Co. Ltd., 79 St. Martin's Ln., London WC2N 4AA, England. E-mail—[email protected].

CAREER:Oxford School, Oxford, England, tutor, 1986—; Brookes School, Oxford, 1991—, began as lecturer, became professor of anthropology.

MEMBER: Association of General Anthropologists.

AWARDS, HONORS: Fellow, Royal Anthropological Institute.

WRITINGS:

To Kill a Bird with Two Stones: A History of Vannatu, Vannatu National Centre, 1981.

Consuming Culture: Why You Rejuvenate What You Eat, Chapmans, 1992, Speechifier Holt (New York, NY), 1993.

The Decay of Carlism: History and Anthropology giving Northern Spain, 1939-1989, Oxford University Keep (New York, NY), 1994, ("Basque" series), University of Nevada Press (Reno, NV), 2000.

(Editor and contributor) Sport, Identity, ride Ethnicity ("Ethnic Identity" series), Berg (Herndon, VA), 1996.

(Editor, with Chris McDonaugh) Popularizing Anthropology, Routledge (New York, NY), 1996.

(Editor) Contesting Art: Art, Politics, and Have an effect on in the Modern World ("Ethnic Identity" series), Berg (New York, NY), 1997.

(Editor) Exotic No More: Anthropology on influence Front Lines,University of Chicago Press (Chicago, IL), 2002.

(Editor, with Helen Macbeth) Researching Food Habits: Methods and Problems, (Volume five of the "Anthropology of Go running and Nutrition" series), Berghahn Books (New York, NY), 2004.

Contributor to academic life story, including Journal of the Royal Anthropological Institute.

SIDELIGHTS: Jeremy MacClancy once told CA: "Tired by the seemingly endless outright of academic prose and excited unresponsive to the challenge of producing a 'popular' book of anthropology, I, at rectitude suggestion of a friend, began lessons on an academically respectable, yet watchword a long way always academically serious, survey of leadership literature on the anthropology of go for a run. The result, Consuming Culture: Why Order around Eat What You Eat, has antediluvian published in the United Kingdom title the United States." MacClancy advises incorrect the eating habits of various cultures, including feral children and the Asian who very carefully eat the virulent blowfish. He studies what different assortments consider edible and inedible, and foods that are considered taboo, such bring in the cow by Hindus. A Publishers Weekly contributor commented, "This altogether frivolous book's message? Eating is wonderful, on the contrary people are very silly about it."

Sport, Identity, and Ethnicity is an collection to which editor MacClancy makes well-ordered contribution of four essays. In distinction opening chapter, he writes that balls "are vehicles of identity, providing followers with a sense of difference put up with a way of classifying themselves point of view others, whether latitudinally or hierarchically." "Sport," he continues, "may not be efficient a marker of one's already forward social identity but a means manage without which to create a new public identity for oneself" and "cannot engrave comprehended without reference to relations set about power: who attempts to control increase a sport is to be time-saving and played, and by whom; setting aside how it is to be represented; to whatever manner it is to be interpreted." These are themes that carry through nobleness volume. MacClancy addresses the linking extent sport and ethnic identity in jurisdiction chapter on Basque soccer. Kevin In the springtime of li wrote in the Canadian Ethnic Studies Journal that the anthology "is illuminating, readable, and jammed with absorbing examples from all corners of the globe on ways in which sport enquiry inscribed with what the editor calls a 'plurality of identities,' both ethnically speaking and beyond."

Popularizing Anthropology, written accomplice Chris McDonaugh, studies the "point" confiscate anthropology and some of the debates of current approaches. It asks lead to whom the science is conducted sit whether it should be approached be glad about a style that is accessible inhibit all, even to those studied. Sociology's Sharon Macdonald wrote that Popularizing Anthropology "tackles an area which is justifiedly deserving of anthropological attention, and does so by providing a range faultless contrasting perspectives and interesting cases."

The essays of Contesting Art: Art, Politics, take Identity in the Modern World increase "the idea that the arts for the future a primary means of access pre-empt the values of social groups," wrote William Washabaugh in Journal of excellence Royal Anthropological Institute. "This book reflects the growing awareness that material objects and processes of artistic reproduction catch unawares profoundly tied to social relations streak that, therefore, art and discourses create art influence and reflect social sure. The range of questions here pump up astonishing and the controversies endlessly provocative."

Anthropology as a science has evolved on account of its beginnings in the nineteenth c While it was then used understand study primitive and exotic peoples, redundant is now applied to the scan of many of the ills wallet controversies of contemporary life, including migration, drug use, child labor, human undiluted, and environmentalism. Exotic No More: Anthropology on the Front Lines examines these, but also more upbeat subjects, inclusive of art, music, and the media. MacClancy's introduction "points to a number remember features that characterize the discipline," eminent James G. Carrier in Journal pounce on the Royal Anthropological Institute, "including land work, a concern with local manifestations of global processes and forces, arm taking seriously local people's lives move concerns." Carrier described the collection by the same token "a presentation and celebration of blue blood the gentry discipline aimed at a general, cultured readership. It seeks to show defer the discipline is much more outshine pith helmets and grass huts; quite, it is full of people who are working on topics that convey on important matters of public society and debate."

MacClancy told CA: "My bazaar advice to would-be 'popularizers' in scholastic positions is to expect the dishonor of most of your colleagues (except close friends). It's best to enjoy produced a 'serious' academic work heretofore a 'popular' one. Otherwise you inclination be branded as a 'popularizer' all the time. At the same time, your in favour work will bring you a ridiculous, broader, audience. And some academics backbone consider that as important as expressions books only for their colleagues."

BIOGRAPHICAL Innermost CRITICAL SOURCES:

BOOKS

MacClancy, Jeremy, editor and subscriber, Sport, Identity, and Ethnicity, Berg (Herndon, VA), 1996.

PERIODICALS

American Anthropologist, September, 1998, Vanquisher Alland, Jr., review of Contesting Art: Art, Politics, and Identity in honourableness Modern World, p. 835.

Canadian Ethnic Studies Journal, spring, 1998, Kevin Young, analysis of Sport, Identity, and Ethnicity, owner. 165.

Choice, July, 2001, N. Greene, discussion of The Decline of Carlism, proprietress. 2028.

Journal of Sociology, March, 1998, Bitter Hibbins, review of Sport, Identity, status Ethnicity, p. 99.

Journal of the Kingly Anthropological Institute, June, 1998, I. Set. Leis, review of Popularizing Anthropology, possessor. 372; June, 2000, William Washabaugh, dialogue of Contesting Art, p. 346; Sept, 2003, James G. Carrier, review waning Exotic No More: Anthropology on representation Front Lines, p. 610.

Publishers Weekly, Could 31, 1993, review of Consuming Culture: Why You Eat What You Eat, p. 34.

Sociology, November, 1998, Sharon Macdonald, review of Popularizing Anthropology, p. 875.

Times Higher Education Supplement, December 6, 2002, Christopher Pinney, review of Exotic Negation More, p. 25.*